Darash · The Original Words Behind the English

Every original word behind the English.
One conversation.

Strong’s Hebrew & Greek with Abbott-Smith, BDB, LSJ and Thayer. Word-by-word morphology across 31,166 verses, 446,544 cross-references, 13 dictionaries, 56 translations. The complete research engine — inside Claude, Cursor, and the AI assistants you already use.

Ask in plain language; Darash answers from the original text. Then turn what you find into shareable documents and full books with the built-in Junifye authoring server.

And beneath the surface — a watermark in the order of 304,805 Hebrew consonants. ELS Torah-code discovery is its own compute-intensive track, gated separately from the standard plans — it has its own page.

Full Logos-level exegesis, inside the AI assistant you already use.

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What English Doesn’t Tell You

Every example below is real output from Darash — returned by a single MCP tool call from your AI assistant. Each card shows the exact command. Click any card for the full analysis.

get_morphology(ref="Genesis 1:1")

Genesis 1:1 — Hebrew Morphology

"In the beginning God created the heavens and the earth."

Hebrew	Parsing	Why it matters
בְרֵאשִׁית	Preposition + Noun, Feminine, Singular	רֵאשִׁית also means “firstfruit” (H7225)
בָרָא	Verb, Qal, Perfect, 3ms	ברא (bara) — used only of God. Gematria: 2+200+1 = 203
אֱלֹהִים	Noun, Masculine, Plural, Absolute	Plural noun, singular verb. The creation’s first grammatical mystery.

Seven Hebrew words. Every one parsed. The first verse contains a plural God with a singular verb and a creation-exclusive word.

get_morphology(ref="John 1:1")

John 1:1 — Word-by-Word Morphology

"In the beginning was the Word, and the Word was with God, and the Word was God."

Greek	Parsing	Why it matters
λόγος	Noun, Nominative, Singular, Masculine	The subject: the Word
τόν θεόν	Noun, Accusative + article	“with the God” — distinct person
θεός	Noun, Nominative, no article	“God was the Word” — same nature, no article

The missing article before θεός is the entire Trinitarian debate in one grammar point. Darash parses every word in every verse.

get_cross_refs(ref="Isaiah 53:5")

Isaiah 53:5 — 29 Cross-References

"He was wounded for our transgressions, he was bruised for our iniquities."

Connection	Reference
The first promise	Genesis 3:15
The cut-off Messiah	Daniel 9:26
The smitten shepherd	Zechariah 13:7
Justified by his blood	Romans 3:24–26
He bore our sins	1 Peter 2:24

29 cross-references from one verse. Genesis to Revelation. One call: get_cross_refs ref="Isaiah 53:5"

strongs_in_verse(ref="Ephesians 2:8")

Ephesians 2:8 — Every Word Identified

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God."

Greek	Strong’s	Definition
χάρις	G5485	Graciousness — the divine influence upon the heart
σώζω	G4982	To save, deliver, protect — literally or figuratively
πίστις	G4102	Persuasion, credence — reliance upon Christ for salvation
δώρον	G1435	A present, a gift — specifically, a sacrifice

δώρον doesn’t just mean “gift.” It means sacrifice. “It is the sacrifice of God.” One call: strongs_in_verse ref="Ephesians 2:8"

word_study(number="G26")

αγάπη (agapē) — G26

"God is love" (1 John 4:8) — but which kind of love?

Source	What Darash returns
Abbott-Smith	“Love which chooses its object” — distinct from φιλία (friendship), στοργή (natural affection), ἔρως (sexual love — never used in the NT)
LSJ	Virtually nonexistent outside biblical literature. Christians essentially invented this word.
Frequency	106 occurrences — all NT. Zero OT (Hebrew uses אהבה ahavah instead)

One word_study call. Three scholarly lexicons. The English "love" covers four Greek words. Only one was chosen for God.

word_study(number="H2617")

חסד (ḥesed) — H2617

"His mercy endureth for ever" (Psalm 136) — but "mercy" is a mistranslation

Source	What Darash returns
Strong’s	Kindness, piety, mercy, lovingkindness — no single English word covers it
Usage	Translated 12 different ways in the KJV: mercy, kindness, lovingkindness, favour, goodness…
Frequency	241 occurrences across the OT. Gematria: ח(8) + ס(60) + ד(4) = 72

חסד is covenant loyalty — the word for God's character that refuses to abandon. No English word is big enough.

get_morphology(ref="Hebrews 4:12")

Hebrews 4:12 — Surgical Morphology

"The word of God is living and active, sharper than any two-edged sword."

Greek	Parsing	Significance
ζών	Verb, Present, Active, Participle	Not “alive” (adjective) — actively living right now
ἐνεργής	Adjective, Nominative	Root: ἐν (in) + ἔργον (work) — “at work within”
τομώτερος	Adjective, Comparative	“More cutting than” — not just sharp, sharper-than
κριτικός	Adjective, Nominative	Root of English “critic” — the word of God is the original critic

ζών is a present active participle — the word is not merely alive, it is living and acting as you read. Darash parses all 32 words in this verse.

multi_dict_lookup(query="grace")

“Grace” — 8 Dictionaries, One Call

multi_dict_lookup query="grace" — Darash searches all 13 dictionaries simultaneously

Dictionary	What it adds
ISBE	4,200-word article tracing grace from OT to NT — “the elasticity of the word enabled it to receive a new, technically Christian meaning”
Torrey	Structured topical: source, nature, effects. 40+ cross-references organized by theme.
ATS	“Grace in man, or all true holiness, is traced up to the grace of God as its only source”
Hawker	“Grace acts from itself to itself; nothing of human power disposing to it, nor of unworthiness keeping from it”

8 dictionaries returned results for “grace.” One call. Fausset, Easton, Nave’s, Smith’s, Webster’s 1828, Thayer — all at once.

word_study(number="G4102")

πίστις (pistis) — G4102

"Your faith has made you whole" (Matthew 9:22) — but faith is not what you think

Source	What Darash returns
Abbott-Smith	“Faith, belief, trust, confidence” — from root πείθω (to persuade). Active: trust in God. Passive: faithfulness. Objective: the faith (the body of belief).
LSJ	In secular Greek: trust, good faith, a guarantee, a pledge. In commercial use: credit. Pythagoras used it as a name for the number ten.
Frequency	228 occurrences — all NT. The most frequent theological noun in the New Testament.

πίστις has three meanings operating simultaneously: trust (active), faithfulness (passive), and doctrine (objective). English “faith” flattens all three into one.

word_study(number="G4982")

σώζω (sōzō) — G4982

"He shall save his people from their sins" (Matthew 1:21)

Source	What Darash returns
Abbott-Smith	To save from peril, injury, suffering. To heal, restore to health. In NT: salvation from spiritual death — past (Eph 2:5), present (1 Cor 1:18), and future (Rom 13:11).
Thayer	From root σῶς (sōs, “safe”). Same root gives us σῶμα (body) and σωτήρ (savior).
Frequency	103 NT occurrences. Translated “save,” “heal,” “make whole” — three English words for one Greek concept.

When Jesus “heals” and “saves,” it is the same word: σώζω. Physical healing and spiritual salvation are one act in the Greek. The English separates what the original unites.

word_study(number="G3341")

μετάνοια (metanoia) — G3341

"Repent, for the kingdom of heaven is at hand" (Matthew 3:2)

Source	What Darash returns
Abbott-Smith	“After-thought, change of mind, repentance.” From μετά (after) + νοῦς (mind). Not remorse — that is μεταμέλομαι (Judas in Matthew 27:3).
LSJ	Secular Greek: “afterthought, correction.” Thucydides uses it for changing a political decision.
Frequency	24 NT occurrences. Gematria by isopsephy: μ(40)+ε(5)+τ(300)+α(1)+ν(50)+ο(70)+ι(10)+α(1) = 477.

“Repent” sounds emotional. The Greek is intellectual: change your mind. Not “feel sorry” but “think differently.” Judas felt remorse (μεταμέλομαι). Peter changed his mind (μετάνοια). Different words. Different outcomes.

word_study(number="H7965")

שלום (shālōm) — H7965

"The LORD lift up his countenance upon thee, and give thee peace" (Numbers 6:26)

Source	What Darash returns
Strong’s	Safe, well, happy, friendly. Welfare, health, prosperity, peace. From root שלם (shalam) — to be complete, to make whole.
BDB	Completeness, soundness, welfare, peace, quiet, contentment, friendship, peace from war. Seven distinct senses.
Frequency	208 OT occurrences. Gematria: ש(300)+ל(30)+ו(6)+ם(40) = 376. Root also gives שלם (shelem, peace offering) and ירושלים (Jerusalem).

שלום is not the absence of conflict. It is the presence of wholeness. The root שלם means “to be complete.” Peace is completeness. Jerusalem is “the city of completeness.”

word_study(number="H571")

אמת (ʾemet) — H571

"I am the way, the truth, and the life" (John 14:6)

Source	What Darash returns
Strong’s	Stability, certainty, truth, trustworthiness. From root אמן (aman) — to be firm, to support, to be faithful. Same root gives us “Amen.”
Frequency	125 OT occurrences. Gematria: א(1)+מ(40)+ת(400) = 441 = 21². The first and last letters of the Hebrew alphabet (א and ת) frame מ (water/chaos) between them.

אמת is not abstract truth. It is structural reliability — something you can lean on. When Jesus says “I am the truth,” the Hebrew behind it means “I am the firm ground.” And “Amen” comes from the same root.

get_morphology(ref="Philippians 2:6")

Philippians 2:6 — The Kenosis

"Who, being in the form of God, thought it not robbery to be equal with God."

Greek	Parsing	Significance
μορφή	Noun, Dative, Feminine	“Form” — not σχῆμα (outward shape). The essential, inner nature.
ὑπάρχων	Verb, Present, Active, Participle	“Existing” — continuous, ongoing. Not “was” but “being.”
ἁρπαγμόν	Noun, Accusative	“Something to be grasped/seized” — not “robbery.” He did not clutch at equality; he already had it.
ισα	Adjective, Accusative Plural Neuter	“Equal things” — not “equal to” but sharing the same attributes.

ἁρπαγμόν is the key: not “robbery” but “a thing to be clutched.” He didn’t grasp at equality with God — he emptied himself of it voluntarily. The English hides the voluntary nature of the act.

get_morphology(ref="Romans 8:28")

Romans 8:28 — Parsing Changes Everything

"All things work together for good to them that love God."

Greek	Parsing	Significance
αγαπῶσιν	Verb, Present, Active, Participle, Dative, Plural	“To those presently and actively loving” — not past tense. Not “loved once.”
συνεργεῖ	Verb, Present, Active, Indicative, 3rd Singular	συν (together) + ἔργον (work) — “co-works.” Root of English “synergy.”
κλητοῖς	Adjective, Dative, Plural	“Called ones” — from καλέω (to call). Root of English “church” (ἐκκλησία, the called-out).

συνεργεῖ is present tense — God is co-working right now. αγαπῶσιν is a present participle — to those who are actively loving. Both present. Both active. Both ongoing. The verse is not a memory. It is happening.

get_cross_refs(ref="John 3:16")

John 3:16 — 35 Cross-References

"For God so loved the world, that he gave his only begotten Son."

Connection	Reference
The father offering his son	Genesis 22:2, 12, 16
God’s love demonstrated	Romans 5:8, 8:32
The Lamb of God	John 1:29
Reconciliation	2 Corinthians 5:19–21
Eternal life defined	John 11:25–26, 1 John 5:13

35 cross-references from the most quoted verse in the Bible. Genesis 22 (Abraham offering Isaac) appears three times — the Torah foreshadows the giving of the Son.

get_cross_refs(ref="Psalm 22:1")

Psalm 22:1 — 23 Cross-References

"My God, my God, why hast thou forsaken me?" — Jesus’ words on the cross (Matthew 27:46)

Connection	Reference
Jesus quoting this psalm	Matthew 27:46, Mark 15:34
The Psalm continues — pierced hands/feet	Psalm 22:16
Gethsemane agony	Luke 22:44, Hebrews 5:7
God does not abandon	Hebrews 13:5, Psalm 37:28

Jesus didn’t cry out in despair. He was quoting a psalm that begins in agony and ends in triumph (Psalm 22:22–31). Every Jew hearing him would have known the ending. One cross-reference call reveals the full picture.

strongs_in_verse(ref="John 14:6")

John 14:6 — Every Word Identified

"I am the way, the truth, and the life: no man cometh unto the Father, but by me."

Greek	Strong’s	Definition
ὁδός	G3598	A road, a journey, a mode/means — not just “way” but the route itself
ἀλήθεια	G225	Truth — from ἀ (not) + λήθω (to hide). Literally: “the unhidden”
ζωή	G2222	Life — not βίος (biological life). Eternal, divine quality of life.

ἀλήθεια is literally “un-concealment” — truth as revelation, not as proposition. ζωή is not βίος (the span of life). It is the quality of life that belongs to God. Three words. Three Greek roots. None of them mean what the English suggests.

strongs_in_verse(ref="Colossians 1:16")

Colossians 1:16 — The Architecture of Creation

"By him were all things created, that are in heaven, and that are in earth, visible and invisible."

Greek	Strong’s	Definition
κτίζω	G2936	To fabricate, to found, to form originally — creation ex nihilo
θρόνος	G2362	Thrones — seats of power
κυριότης	G2963	Dominions — lordships, ruling authorities
ἐξουσία	G1849	Authorities — delegated power. Root of “exorcism.”

Four categories of invisible powers: thrones, dominions, principalities, authorities. Paul names the hierarchy. One verse, 19 Greek words identified by Darash. The architecture of the unseen world laid out in one sentence.

word_study(number="H5315")

נפש (nephesh) — H5315

"And man became a living soul" (Genesis 2:7)

Source	What Darash returns
BDB	10 distinct senses: breathing creature, living being, self, person, desire, appetite, emotion, passion, seat of the will, the man himself.
Root	From נפש (napash, H5314) — to breathe, to be refreshed. The soul is “that which breathes.”
Frequency	683 occurrences — the most frequent anthropological term in the OT. Gematria: נ(50)+פ(80)+ש(300) = 430 — same as אלהים (Elohim).

נפש is not the Greek “soul” (immaterial ghost in a body). It is the whole breathing creature. Genesis 2:7: man did not receive a nephesh — he became one. And its gematria equals Elohim.

word_study(number="H7307")

רוח (ruach) — H7307

"And the Spirit of God moved upon the face of the waters" (Genesis 1:2)

Source	What Darash returns
BDB	Wind, breath, mind, spirit. Sub-meanings: animation, courage, temper, anger, prophetic spirit, Spirit of God — “never referred to as a depersonalized force.”
Root	From רוח (ruach, H7306) — to blow, to breathe, to perceive, to enjoy.
Frequency	348 OT occurrences. Gematria: ר(200)+ו(6)+ח(8) = 214. Translated “spirit” (232×), “wind” (92×), “breath” (27×).

English has three words for one Hebrew reality: spirit, wind, and breath are all רוח. When the Spirit “moved upon the waters” in Genesis 1:2, the same word describes God breathing on chaos.

word_study(number="H1350")

גאל (gaʾal) — H1350

"I know that my Redeemer liveth" (Job 19:25) — but “redeemer” is a legal term

Source	What Darash returns
BDB	To redeem according to the law of kinship: buy back a relative’s property, marry his widow, avenge his death, ransom him from slavery.
Context	Boaz is Ruth’s גאל (kinsman-redeemer). God is Israel’s גאל from Egypt (Exodus 6:6). The Angel is Jacob’s גאל from evil (Genesis 48:16).
Frequency	84 OT occurrences. Gematria: ג(3)+א(1)+ל(30) = 34.

The גאל must be a blood relative with the right, the resources, and the willingness to redeem. Not any savior — a kinsman. This is why the incarnation matters: the redeemer must be family.

word_study(number="H3467")

ישע (yashaʿ) — H3467

"The LORD saved Israel that day" (Exodus 14:30) — and the name of Jesus

Source	What Darash returns
BDB	“To be open, wide, free — to be safe. To give width and breadth to, to liberate.” Salvation is spaciousness — the opposite of constriction.
Derivatives	ישועה (Yeshuah, salvation). ישוע (Yeshua — Jesus). The name Jesus means “YHWH saves.”
Frequency	198 OT occurrences. Gematria: י(10)+ש(300)+ע(70) = 380. ישוע (Yeshua) = 10+300+6+70 = 386.

Salvation in Hebrew is not rescue from danger. It is being brought into wide-open space. ישע means to make spacious, to set free. And the name Yeshua — Jesus — is built from this root. His name IS the verb.

word_study(number="G3875")

παράκλητος (paraklētos) — G3875

"I will send you another Comforter" (John 14:16) — but “Comforter” is misleading

Source	What Darash returns
Abbott-Smith	“Called to one’s aid in a judicial cause. An advocate, pleader, intercessor — a friend of the accused, called to speak to his character.”
LSJ	Legal assistant, advocate (Demosthenes, 4th c. BC). Not “comforter” — a courtroom defender.
Frequency	Only 5 occurrences in the entire NT. 4× for the Holy Spirit (John 14–16). 1× for Christ (1 John 2:1).

The Holy Spirit is not a “comforter” who pats your head. He is a παράκλητος — a legal advocate who stands in court and speaks in your defense. And Jesus says “another” (αλλος, same kind) — another advocate of the same type as himself.

strongs_in_verse(ref="Psalm 23:1")

Psalm 23:1 — Three Hebrew Words

"The LORD is my shepherd; I shall not want."

Hebrew	Strong’s	Definition
יהוה	H3068	YHWH — the self-existent, eternal one. The divine name.
רעה	H7462	To tend a flock, to pasture, to rule, to associate as a friend.
חסר	H2637	To lack, to fail, to want, to lessen.

The most beloved verse in the Bible is three Hebrew words: YHWH, shepherd, lack. רעה means both “shepherd” and “friend” — the shepherd is not distant authority but intimate companion. And חסר is absolute: nothing lacking. Nothing.

strongs_in_verse(ref="Revelation 1:8")

Revelation 1:8 — The Alpha and Omega

"I am Alpha and Omega, the beginning and the ending, saith the Lord."

Greek	Strong’s	Definition
Α	G1	Alpha — the first letter. Numerically: 1.
Ω	G5598	Omega — the last letter. “The finality.”
παντοκράτωρ	G3841	The All-Ruler — παν (all) + κράτος (power). Absolute sovereignty.
ὤν	G5607	“The Being” — present participle of “to be.” He who IS.

παντοκράτωρ appears 10× in the NT — 9 in Revelation. It translates the Hebrew צבאות (tseva’ot, “of hosts/armies”). The Lord of Armies is the All-Ruler. And ὤν — “the one who is” — echoes Exodus 3:14: I AM.

get_cross_refs(ref="Genesis 1:1")

Genesis 1:1 — 78 Cross-References

"In the beginning God created the heavens and the earth."

Connection	Reference
The Word was in the beginning	John 1:1–3
By him all things were created	Colossians 1:16–17
Through faith we understand	Hebrews 11:3
His invisible attributes — creation reveals	Romans 1:19–20
Before the mountains were brought forth	Psalm 90:2

78 cross-references from the first verse of the Bible — the most connected verse in the OT. Seven Hebrew words generate a 78-node network spanning to Revelation 22:13. One call.

get_morphology(ref="Isaiah 9:6")

Isaiah 9:6 — David’s Throne, Forever

"Of the increase of his government and peace there shall be no end, upon the throne of David."

Hebrew	Parsing	Significance
כסא	Noun, Masculine, Construct	Throne — seat of authority (H3678)
דוד	Proper Noun	David — the royal line. Gematria: ד(4)+ו(6)+ד(4) = 14.
עולם	Noun, Masculine, Absolute	Forever, eternity (H5769). This reign has no expiration.
צבאות	Noun, Both, Plural	Hosts/armies (H6635). YHWH of armies will accomplish this.

David’s gematria is 14. Matthew 1:17 counts 14 generations × 3 from Abraham to Christ. The number of the name structures the genealogy. And צבאות — YHWH will use his armies to establish this kingdom.

get_cross_refs(ref="Romans 3:23")

Romans 3:23 — 17 Cross-References

"For all have sinned, and come short of the glory of God."

Connection	Reference
Creation was “very good”	Genesis 1:31
All our righteousness as filthy rags	Isaiah 64:6
No one righteous, not even one	Ecclesiastes 7:20
If we say we have no sin	1 John 1:8–10
God shut all under sin	Galatians 3:22

17 cross-references trace the universal diagnosis. Genesis 1:31 (“very good”) to Romans 3:23 (“all have sinned”) — the entire Bible narrative between two verses. One call shows the arc from creation to the fall.

word_study(number="H1285")

ברית (bĕrīt) — H1285

"I will establish my covenant" (Genesis 6:18) — but a covenant is sealed in blood

Source	What Darash returns
BDB	Treaty, alliance, constitution, pledge. Between men: political league, friendship, marriage. Between God and man: divine ordinance with signs.
Root	From ברה (barah, H1262) — to cut. A covenant is literally “a cutting” — made by cutting flesh and passing between the pieces (Genesis 15:10, 17).
Frequency	264 OT occurrences. Gematria: ב(2)+ר(200)+י(10)+ת(400) = 612. Related to ברא (bara, “to create”) — covenant and creation share a root.

A covenant is not a contract. A contract is breakable. A ברית is sealed by cutting — the passing between halves of a slain animal. Genesis 15: God alone passed between the pieces. The covenant depends on God, not Abraham.

word_study(number="G1343")

δικαιοσύνη (dikaiosynē) — G1343

"Seek first the kingdom of God and his righteousness" (Matthew 6:33)

Source	What Darash returns
Abbott-Smith	Conformity to the divine will in purpose, thought, and action. Paul: a righteousness “divine in its character and origin” (Romans 1:17).
LSJ	Secular Greek: justice, the business of a judge. Pythagoras used it as a name for the number four.
Frequency	85 NT occurrences. The Hebrew equivalent צדק (tsedek) means “straight, right” — not moral perfection but alignment with God’s standard.

“Righteousness” sounds like moral perfection. The Greek means alignment — being as you ought to be. Paul’s revolution: this alignment is not achieved but received (Romans 3:21–26). צדק is a gift, not an accomplishment.

word_study(number="H3519")

כבוד (kābōd) — H3519

"The glory of the LORD filled the tabernacle" (Exodus 40:34)

Source	What Darash returns
BDB	Abundance, honour, splendour, glory. From root כבד (kavad, H3513) — “to be heavy, weighty.”
Meaning	Glory is literally heaviness — weight, substance, gravitas. The opposite of קלל (qalal, “to be light, trivial”).
Frequency	189 OT occurrences. Gematria: כ(20)+ב(2)+ו(6)+ד(4) = 32. Same as לב (lev, “heart”).

When the כבוד of God fills the tabernacle, it is not a glow — it is a weight. The presence of God has mass. It presses down. The priests could not stand. And its gematria equals “heart” — glory and the innermost self share a number.

word_study(number="G2435")

ἱλαστήριον (hilastērion) — G2435

"Whom God hath set forth to be a propitiation" (Romans 3:25)

Source	What Darash returns
Abbott-Smith	Propitiatory — of Christ (Romans 3:25). As noun: the mercy seat, the lid of the Ark (Hebrews 9:5). Hebrew: כפרת (kapporet).
Frequency	Only 2 occurrences in the entire NT. Romans 3:25 (Christ as the mercy seat) and Hebrews 9:5 (the physical mercy seat).

Paul says Christ IS the ἱλαστήριον — the mercy seat itself. Not a sacrifice placed ON the mercy seat, but the mercy seat itself. The place where God’s justice and mercy meet. Two occurrences — one for the shadow (Hebrews 9:5), one for the substance (Romans 3:25).

get_morphology(ref="Micah 6:8")

Micah 6:8 — What the LORD Requires

"Do justly, love mercy, walk humbly with thy God."

Hebrew	Parsing	Significance
משפט	Noun, Masculine, Absolute	Justice — not just fairness but the judicial order God established (H4941)
חסד	Noun, Masculine, Absolute	חסד again (H2617) — covenant loyalty. Not generic mercy.
הצנע	Verb, Hiphil, Infinitive Absolute	“To make humble/hidden” (H6800) — not humility as weakness but as hiddenness before God.

Three requirements: משפט (justice), חסד (covenant loyalty), הצנע (hiddenness). The third is the surprise — not “walk humbly” but “walk hiddenlyrdquo; with your God. The walk is intimate, not performative.

strongs_in_verse(ref="Proverbs 3:5")

Proverbs 3:5 — Every Word Identified

"Trust in the LORD with all thine heart; and lean not unto thine own understanding."

Hebrew	Strong’s	Definition
בטח	H982	To hie for refuge — to trust, be confident, be secure.
לב	H3820	The heart — feelings, will, AND intellect. Not just emotion.
שען	H8172	To lean on, to support oneself. Physical weight-bearing.
בינה	H998	Understanding — from בין (bin, “between”). Discernment is seeing between things.

בטח is not intellectual assent — it is running to shelter. שען is physical leaning — putting your weight on something. The verse says: run to YHWH for shelter with your whole heart, and don’t put your weight on your own ability to see between things.

get_cross_refs(ref="Hebrews 11:1")

Hebrews 11:1 — 27 Cross-References

"Now faith is the substance of things hoped for, the evidence of things not seen."

Connection	Reference
We walk by faith, not sight	2 Corinthians 5:7
We look at things not seen	2 Corinthians 4:18
Hope that is seen is not hope	Romans 8:24
Full assurance of faith	Hebrews 10:22
The just shall live by faith	Galatians 3:11

27 cross-references define faith from every angle. The Greek ὑπόστασις (“substance”) literally means “standing under” — the foundation, the support structure. Faith is not a feeling. It is the load-bearing foundation of things hoped for.

strongs_in_verse(ref="2 Timothy 3:16")

2 Timothy 3:16 — God-Breathed

"All scripture is given by inspiration of God, and is profitable."

Greek	Strong’s	Definition
θεόπνευστος	G2315	θεός (God) + πνέω (to breathe) = “God-breathed.” Not “inspired” — exhaled.
ἔλεγχος	G1650	Proof, conviction — legal evidence. Root of English “elegy.”
ἐπανόρθωσις	G1882	A straightening up again — reformation, correction. Used only here in the NT.
παιδεία	G3809	Child-training, education, discipline. Root of English “pedagogy.”

θεόπνευστος does not mean God “inspired” writers (breathed INTO). It means God “exhaled” Scripture (breathed OUT). The text is God’s breath. And ἐπανόρθωσις — a word used only here — means “to straighten up again what has been bent.”

strongs_in_verse(ref="Matthew 28:19")

Matthew 28:19 — The Great Commission

"Go ye therefore, and teach all nations, baptizing them."

Greek	Strong’s	Definition
μαθητεύω	G3100	To make disciples — not “teach” (διδάσκω). To enroll as a learner.
ἔθνος	G1484	A race, a tribe — specifically a foreign, non-Jewish nation. Root of “ethnic.”
βαπτίζω	G907	To immerse, submerge — to make fully wet. Not to sprinkle.
πνεῦμα	G4151	Breath, wind, spirit — the Greek parallel to Hebrew רוח (ruach).

The command is not “teach” (διδάσκω) but “make disciples” (μαθητεύω). A μαθητής is not a student who passes exams — he is an apprentice who follows a master. βαπτίζω means full immersion — not ceremony but death and resurrection symbolized in water.

word_study(number="H8451")

תורה (tōrāh) — H8451

"The law of the LORD is perfect, converting the soul" (Psalm 19:7)

Source	What Darash returns
Strong’s	A precept or statute, especially the Decalogue or Pentateuch. From root ירה (yarah, H3384) — “to throw, to shoot, to point out, to TEACH.”
Meaning	תורה is not “law” (Greek νόμος, nomos). It is “instruction, teaching, guidance” — from a verb meaning to aim an arrow.
Frequency	219 OT occurrences. Gematria: ת(400)+ו(6)+ר(200)+ה(5) = 611. The 611 + 2 commandments heard directly from God = 613 mitzvot.

The greatest mistranslation in the Bible may be תורה as “law.” The root means to aim, to point, to teach. Torah is not legislation — it is a father pointing the way. And its gematria (611) plus the 2 commandments Israel heard from God’s own voice = 613.

get_cross_refs(ref="Jeremiah 29:11")

Jeremiah 29:11 — 35 Cross-References

"For I know the plans I have for you, declares the LORD, plans for welfare and not for evil."

Connection	Reference
God’s plans stand forever	Psalm 33:11
His thoughts toward us are many	Psalm 40:5
I know the thoughts I think	Zechariah 8:14–15
New covenant promise	Jeremiah 31:1–33
Restoration promised	Zephaniah 3:14–20

35 cross-references. The Hebrew מחשבות (“plans/thoughts”) is from חשב — the same root as “reckoned” in Genesis 15:6. God’s plans for you and your faith being “reckoned” as righteousness — same verb, same God, same intention.

Built For

Darash gives your AI the scholarship. You bring the questions.

Pastors preparing sermons

Ask your AI what the Greek or Hebrew actually says, and get scholarly-grade lexicon data in seconds. No flipping through printed concordances. No guessing which dictionary to check. One question, full answer.

Seminary students doing exegesis

Morphological parsing, Abbott-Smith, BDB, LSJ, Thayer — all returned by one tool call. Write papers with original-language evidence you can verify. Every Strong’s number, every cross-reference, at your fingertips.

Apologists and theologians

446,544 cross-references show how Scripture interprets itself. ELS Torah code discovery opens an entirely new category of evidence. Build arguments on data, not opinions.

Bible teachers and study leaders

Prepare deep-dive studies in minutes. Show your group what the English hides — the plural God with a singular verb, the missing article that defines the Trinity, the word that means both “heal” and “save.”

Darash Is the Tool. The AI Is the Interpreter.

Understanding the difference matters.

Darash — deterministic

Same query, same answer, every time. Strong’s H2617 always returns chesed. Cross-references to John 3:16 always return the same 23 verses. ELS codes at Exodus 12:13 skip 4 always return the same Hebrew words. Darash does not guess, hallucinate, or vary. It is a concordance, a lexicon, a scanner. It returns facts.

The AI — interpretive

The AI decides which tools to call, how to combine results, and how to present findings. A great model sees connections across cross-references, weighs lexicon entries against context, and explains ELS findings with statistical grounding. A weaker model might miss things or over-interpret.

The accuracy of Darash’s data never depends on the AI. The depth of the AI’s analysis depends on the model.

You are always in control. Ask for raw tool output and you get deterministic, verifiable data. Ask the AI to interpret and you get its analysis — only as good as the model you chose.

We recommend a state-of-the-art (SOTA) model — the current flagship from Anthropic, OpenAI, or Google. Frontier models produce the deepest, most accurate scholarship.

Darash also works without any AI — every tool is available from the command line and HTTP API.

What You Can Ask Your AI

Everything a scholar needs — embedded in a single file. No internet. No subscription walls. No 30GB download.

Original Language Lexicons

Strong’s Concordance8,674 Hebrew + 5,523 Greek entries — every word in the original text

Abbott-SmithManual Greek Lexicon of the New Testament — concise scholarly definitions

Brown-Driver-BriggsThe standard Hebrew and Aramaic lexicon of the Old Testament

Liddell-Scott-JonesThe definitive Greek-English lexicon — classical and Koine Greek

Thayer’s5,523 Greek entries keyed to Strong’s numbers — deep etymological analysis

13 Bible Dictionaries

ISBEInternational Standard Bible Encyclopedia — deep scholarly articles, historical context

Fausset’sConcise theology, Scripture typology, cross-testament connections

Bullinger’s183 figures of speech in the Bible — the only reference of its kind

Nave’s Topical20,000+ topical entries with verse lists — the pastor’s sermon companion

Easton’sQuick definitions of biblical terms, people, and places

Smith’sHistorical and geographical context for every major biblical reference

Hitchcock’sBiblical name meanings — every proper name in Scripture

Wilson’sOld Testament word studies — shades of meaning in the Hebrew

+ 5 moreTorrey’s, Hawker’s, ATS, Webster’s 1828, and Thayer’s Greek

Scripture Data

59 TranslationsKJV, ASV, WEB, Latin Vulgate, Hebrew WLC, Greek, Telugu, Hindi, and 50+ languages

446,544 Cross-ReferencesTreasury of Scripture Knowledge — how Scripture interprets itself

Morphological ParsingWord-by-word grammar for 31,166 verses — tense, voice, mood, person, number, case

Semantic SearchFind passages by meaning, not keywords — “God’s faithfulness in suffering”

Etymology TreesTrace Hebrew and Greek word roots through up to five levels of derivation

Hebrew PictographsProto-Sinaitic letter origins — the ancient pictographic meaning behind each letter

47 AI-Ready Tools

Ask your AI assistant in plain English. Darash handles the rest — returning scholarly-grade data in seconds.

Hebrew & Greek word meaningDefinition, etymology, frequency, every verse, morphological form
word_study

Word-by-word grammarTense, voice, mood, person, number, case — for every word in a verse
get_morphology

Connected passages446,544 cross-references — how Scripture interprets itself
get_cross_refs

13 dictionaries at onceQuery all 13 dictionaries in a single call
multi_dict_lookup

Side-by-side translationsCompare any verse across 56 translations
compare_verses

Torah code discoveryFull ELS signal methodology — verse + vocabulary + controls + p-values
els_verse_signal

Plus 34 more: search, export, gematria, hapax legomena, co-occurrence, reverse lookup… and the dedicated ELS Watermark Suite — its own track, on its own page.

The Watermark

Beneath the surface — a signature the size of the Torah

Hidden inside the Hebrew letters of the Torah — at equidistant intervals no human eye can read — are words that describe events written centuries later. A livestock law written 3,400 years ago encodes the precise vocabulary of the Judas betrayal — kiss, innocent blood, bribe, potter, betrayal — at zero occurrences elsewhere in the entire Torah. Forty verses tested. Forty showed coherent encoded vocabulary describing their own fulfillment. Ten random controls showed noise.

ELS Torah-code discovery is its own compute-intensive track. The full story — the watermark essay, the 40 verified findings, the Genesis 22 walkthrough, the poster series, and the statistical methodology — lives on the ELS page. Included with Darash Engine; not part of the Access and Agent plans.

Explore the Watermark How the method works

How Darash Compares

Each tool below is good at something. Darash adds what none of them can do.

Tool	Price	Its strength	What Darash adds
Logos	$295–$10,000	Largest commentary library in existence. Unmatched depth of scholarly resources.	AI-native tools, works offline with any MCP client — no 30GB+ install. Keyless ELS discovery with the Engine
Accordance	$20/mo + add-ons	Best-in-class original language syntax search. Powerful morphological queries.	AI integration, 13 dictionaries in a single call, cross-reference network. ELS discovery with the Engine
The Bible Code App	$20–$60	Interactive Torah code visualization. Good for exploring known ELS patterns.	Full Bible study suite. Keyless blind scan (no word input), empirical baseline rarity and p-value testing with the Engine
Blue Letter Bible	Free	Excellent free resource. Strong’s concordance, interlinear, accessible to everyone.	Abbott-Smith/BDB/LSJ lexicons, 446,544 cross-references, AI-ready MCP tools. ELS discovery with the Engine
TheologAI	Free–$20/mo	Purpose-built AI for theological questions. Good conversational Bible study.	Raw scholarly data instead of AI summaries, original language tools, runs locally. ELS discovery with the Engine

Built by a Believer, for Believers

Jørn Andre Halseth was born again in 2008. He studied at the School of Evangelism with Reinhard Bonnke in Orlando (2012) and Charis Bible College in Colorado Springs (2013–2014). With a background in telecommunications engineering and a Master’s in communication technology, he has been building software professionally since 2005.

In 2016 he founded TruthBeTold Ministry and built a Bible Publication Engine that produced 4,000 digital Bibles, dictionaries, and study Bibles — across 50+ languages, with up to 8 million cross-references per publication — distributed through Amazon, Apple Books, and Barnes & Noble. Over 20,000 publications sold worldwide. Every one registered with Norway’s National Library. The engine is still running — all 4,000 titles are live today.

Darash is the next chapter. It takes the original sources — the dictionaries, concordance, and cross-references that powered those publications — and incorporates them alongside entirely new capabilities: morphological parsing of every word in every verse, scholarly lexicons (Abbott-Smith, BDB, LSJ, Thayer), semantic search, Hebrew pictographs, gematria, etymology trees, and ELS Torah code discovery with built-in statistical testing. 55 tools. One binary. What took 4,000 separate publications to deliver — and far more — in a single download.

“God’s Word is truly alive, and the design behind it blows my mind again and again. The key to unlocking some of this was a blessing given us by the Jews, and today, with the help of AI, God has given us keys to help unlock it — statistically and mathematically.”

— Jørn Andre Halseth, Creator of Darash

Works Compiled with Darash

What the tool writes

All books at books.publifye.org were researched end-to-end through Darash — every Scripture lookup, every Hebrew and Greek word study, every cross-reference trace, every ELS scan. Published in English and Farsi, with Norwegian and French on selected volumes. This is what the tool is for.

Jesus in Scripture

How He speaks through the whole Bible

The Devil’s Signature

Judas Iscariot in Scripture

Through the Waters

The biblical case for believer’s baptism

The Case for Marriage

What God’s Word on divorce teaches

The Watermark

Yeshua the Mashiach in the Torah

Hidden in the Letters

Torah Codes and the Signature of the Author